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Rebecca Gotlieb About Rebecca Gotlieb

Rebecca Gotlieb, Ph.D. is a human developmental psychologist and educational neuroscientist. Her research focuses on individual differences in social, emotional, cognitive, and brain development from early childhood through adolescence and young adulthood with implications for education. Dr. Gotlieb is a Postdoctoral Research Fellow in the Center for Dyslexia, Diverse Learners, and Social Justice at the University of California, Los Angeles. She completed a Ph.D. in the University of Southern California's Center for Affective Neuroscience, Development, Learning and Education as a National Science Foundation Graduate Research Fellow. She received a Bachelor's degree in Psychology and Brain Sciences and membership in Phi Beta Kappa from Dartmouth College.

Hivemind: The New Science of Tribalism in Our Divided World by Sarah Rose Cavanagh, PhD
Rebecca Gotlieb
Rebecca Gotlieb

How do we balance our social, collectivist nature with our individualistic drives? How do technologies, such as smartphones and social media, affect the tension between collectivist and individualist drives? Given that we have become highly individualistic at the expense of collectivistic tendencies that promote happiness and health, how can we move towards more collectivistic tendencies, while avoiding the drawbacks of group operation? How might technology facilitate this process? Through a series of interviews with a diverse group of experts (e.g., a bee keeper, social neuroscientist, young avid tech user, etc.) and a synthesis of psychological and neuroscientific evidence, Sarah Rose Cavanagh offers keen insight into these questions in her latest book, Hivemind: The New Science of Tribalism in our Divided World. Cavanagh is a professor and director of the D’Amour Center for Teaching Excellence at Assumption College with expertise in the psychology of emotion regulation.

Hivemind, according to Cavanagh, refers to the extent to which we harness a collectively focused state of mind to recognize that our thoughts, feelings, and sense of reality are shaped by the collective. We are an extremely social species, and to a large extent our happiness is driven by the attention we pay to collective goals and experiences. In the debate about the appropriate role of smartphones and social media in the mental health and intellectual development of children and adults, Cavanagh urges us to consider that it may not be the screens themselves that harm us but the way that certain patterns of use may reduce our collectivist tendencies. When social media and technology help enhance existing relations with others who are not physically together or help create meaningful new relationships (especially for people with niche needs and interests) to help foster a sense of belonging in a community, social media can be beneficial. When screen time replaces time spent with other people, sleeping, or exercising, and when screens create an echo-chamber of our own beliefs, facilitate the spread of false information, or allow people to bully others while hiding behind the guise of an avatar, social media and smartphone use can be harmful. Cavanagh’s reanalysis of reports about the correlation between smartphone use and the mental health crisis in adolescents suggests that we actually do not understand this relationship well and, although fearing for our children is instinctual, we should avoid panicking about their use of technology.

Rather than debating whether current technologies are good or bad, Cavanagh argues for investing in digital literacy for young people, modeling for youth self-regulation around use of these technologies, and recognizing that many of the challenges we have attributed to social media use (e.g., bullying) are simply a new form of age-old human challenges. She suggests we identify and protect those who may be vulnerable to adverse side-effects of tech use.  For example, people with ADHD or dementia may struggle with the mental task switching that is common with these technologies. (Cavanagh suggests a handful of books for further reading about tech use and who may be most vulnerable to its drawbacks. See Irresistible by Adam Alter and The Distracted Mind by Adam Gazzaley and Larry Rosen.)

The evidence for our collectivist nature and its benefits for health and well-being is strong. We are born expecting to be part of a culture. Most of what an individual knows is not the result of first-hand experience but of shared knowledge. Stories are one of the most natural ways of learning about and from other people, and gossip is one of the ways that we invest in our social relationships. From a neural perspective, we know that a special class of brain cells, “mirror neurons,” support our ability to understand and imitate others. The brain’s “default mode network” supports much of our social reflections.

To benefit from the power of the hivemind, we need to apply moderation. Too much collectivism or authoritarianism can lead to viewing other individuals as less human. Too little collectivism, which leaves individuals feeling disconnected and unsure of their identity, creates a fertile environment for cults to thrive.  Cavanagh believes that we have overemphasized the individual and deemphasized the collective, to our detriment. We need to think for ourselves, dissent, and innovate, while also learning from and investing in inclusive communities. She advises listening to and learning from experts, and seeking out (fictional or real) stories from and experiences with diverse others.

Cavanagh writes with a warm and personal voice, offering insight into who she is and how she builds empathy and community. Hivemind helps readers appreciate how investing in the collective and developing healthy tech habits can help address some of the great challenges facing youth, society, and democracy.

Cavanagh, S. R. (2019). Hivemind: The new science of tribalism in our divided world. Grand Central Publishing.

 

Mind in Motion: How Action Shapes Thought by Barbara Tversky
Rebecca Gotlieb
Rebecca Gotlieb

Mind in Motion: How Action Shapes Thought is the recent book by Barbara Tversky, an emerita professor at Stanford University, a professor of psychology at Teachers College at Columbia University, and a past president of the Association of Psychological Science.  In this book, she argues that spatial thinking is the foundation of all thought, including abstract thinking. Tversky draws on nine general principles of cognition to show how we think about space and movement and how we use them to think. Among these principles are the ideas that: with cognition there are always trade-offs; action models perception; minds can override perception and impute missing information; and cognition mirrors perception. She suggests that when there are too many thoughts to hold in mind, we put those thoughts into the world in various ways, and the way we put ideas into the world is similar to how the ideas are stored in our minds.

Tversky’s bold foregrounding of spatial thinking will be of interest to individuals who study and attempt to shape thinking, such as educators and psychologists, as well as to individuals who think in space and movement for their work such as chemists, designers, architects, and dancers. She argues that actions in space allow us to integrate information from our senses and to understand the thoughts and intentions of other people so that we might mimic, coordinate, and cooperate with them. In social situations, verbal thinking often falls short relative to visual thinking.

For example, generally we are better at visually recognizing faces, emotions, and scenes, than we are at describing them. Gesturing is one example that Tversky offers of the power of action for supporting thinking. Gestures can express ideas more directly than words and can do so in a way that forces abstraction. How we gesture can reveal how we think about the relation among ideas (e.g., people’s gestures about time reveal the linear and sequential way we think about events). Further, when people are unable to gesture they have more difficulty describing ideas verbally.

The primacy of visual representations is evident in our linguistic history. Visual representations of ideas predate written representations of ideas by thousands of years. For example, it is widely accepted that “see” means “understand” and “look” means “pay attention to.” The way we visually represent ideas or relationships (e.g., with maps, sketches, diagrams, and comics) often distorts those ideas or relationships so that the most salient parts are emphasized and less important parts are excluded. Tversky argues that diagrams and pictures can be very helpful for learning ideas since they can communicate quickly and directly, and can express more than one meaning.

Relatedly, drawing ideas can aid understanding by making the ideas more concrete and promoting coherence and feasibility within parts of the idea. Spatial thinking, which includes creating physical or mental representations and engaging in mental rotation, is related to mathematical ability. Teaching spatial thinking, which can be accomplished in a variety of ways, including for example, through sports, could help to support youth’s math performance.

Tversky reviews what various visual symbols, including dots, lines, arrows, boxes, and certain diagrams, reveal about how we think about a range of topics. She asserts that the way we reason about space, perception, and action is the backbone for how we reason about social, emotional, scientific, philosophical, and spiritual issues. She argues also that while assuming different perspectives can slow the process of coming to understand something, it will ultimately result in a fuller understanding and more creative problem solving.

Tversky concludes by introducing the intriguing concept of “spraction,” which posits that actions in space design our world and create abstractions in the mind. Readers will understand from Mind in Motion that in considering how to augment cognition, we should rely not only on language but also on spraction.

Tversky, B., (2019). Mind in Motion: How Action Shapes Thought. Basic Books, Hatchette Book Group.

Permission to Feel: Unlocking the Power of Emotions to Help our Kids, Ourselves, and Our Society Thrive
Rebecca Gotlieb
Rebecca Gotlieb

How are you feeling? We ask this question often because our feelings are an important source of information about our internal lives, yet too often we do not ask or answer with sincerity. Marc Brackett, a Yale professor and Director of the Yale Center for Emotional Intelligence, argues that our emotions, though messy, make us human. Further, when we deny ourselves permission to feel, as we often do, we as individuals and a society suffer adverse consequences. In Permission to Feel: Unlocking the Power of Emotions to Help Our Kids, Ourselves, and our Society Thrive Brackett draws on his extensive research expertise and personal experiences to teach skills for recognizing, understanding, labeling, expressing, and regulating emotions. This book will be of interest to readers wishing to improve their own emotional lives, parents striving to better support their children’s social-emotional skills, educators wishing to implement high-quality social-emotional learning initiatives, employers and employees wishing to improve both the culture at work and the bottom line, and those interested in working towards a more equitable, creative, and compassionate society.

Although western philosophical tradition contends that emotions interfere with rational thought, since Darwin we have understood that emotions are important for our survival, shaping our learning, memory, decision-making, and actions, and health. Brackett details the ways in which our culture of ignoring emotions is adversely affecting all of us, and especially young people. Fortunately, emotional skills (i.e., skills for magnifying our strengths and navigating through social challenges) can be taught Teaching these skills can improve well-being, creativity, academic performance, relationship quality, and leadership skills. Brackett and colleagues developed the RULER framework to summarize the critical skills for building emotional competency.

The first skill in the RULER acronym is recognizing emotions through verbal and non-verbal signals in ourselves and others.  Factors such as culture, personality, context, and technology can affect our ability to recognize emotions. A “mood meter,” which sorts emotions based on the degree of pleasantness and on the degree of energy or arousal, can be helpful in understanding the range of emotions that exist and how they relate to one another.

The second RULER skill, and perhaps the hardest to master, is understanding emotions or seeking to answer why one feels a certain way. We should listen to others’ emotional experiences not just to be sympathetic but also to discover the underlying causes of their experiences. Brackett suggests we act like “emotion scientists” developing and testing hypotheses about why we feel certain ways and seeking to gather evidence through question-asking that supports or refutes these hypotheses.

Although there are over 2,000 emotion-related words in English, in general Americans, know and use relatively few emotion words. Labeling emotions facilitates making sense of our emotional experiences, regulating emotions, and helping one another. As such, labeling acts as a hinge between the recognition and understanding components of RULER and the expression and regulation components.

Expressing emotions, including negative emotions, and listening to others’ expressions of emotion are key for understanding, empathizing, and helping one another. Expressing emotions can help build supportive relationships. The final component of RULER, regulating emotions, provides individuals power over which emotions they experience, when and how they experience them, and how they express their emotions. Brackett suggests a few helpful strategies for regulating emotions, including mindful breathing to calm the body and mind, reinterpreting the cause of an emotional experience to change the experience, and planning ahead to avoid triggers of unwanted emotional experiences. He suggests also shifting attention away from stressful encounters, engaging in self-talk, and taking a moment to pause before making decisions with long-term consequences based on short-term emotions.

Emotional regulation is a lifelong journey. Parents can support their children’s emotional skills by honing their own emotional skills and by initiating family conversations about the emotional culture and expectations in the family. Both teachers and students are experiencing a high degree of stress in school. Students will do better in the classroom when they have a strong relationship with their teachers and when they can learn material that feels relevant and important. Teachers understand the importance of social-emotional learning but many feel that they do not have the time or know-how to teach it. Based on his extensive experience introducing the RULER curriculum to schools, Brackett suggests that strong school-based social-emotional learning initiatives require buy-in from all staff, should be practiced daily in a proactive (not reactive) manner and should be integrated into the curriculum across all grade levels and developmental stages.

With the clear, personal, and research-backed insight Brackett strives for nothing short of creating a better society, by encouraging us all to give ourselves and others permission to feel.

Brackett, M. (2019). Permission to feel: Unlocking the power of emotions to help our kids, ourselves, and our society thrive. Celadon Books.

Transcend: The New Science of Self-Actualization by Scott Barry Kaufman
Rebecca Gotlieb
Rebecca Gotlieb

Scott Barry Kaufman, author/editor of bold and brilliant books including Ungifted, Wired to Create, and Twice Exceptional, once again released a powerful, creative, and comprehensive book to help people reach their fullest potential and create a better society. Transcend: The New Science of Self-Actualization is an homage to Abraham Maslow that offers a fuller picture of his theory and updates it with the latest scientific advances about human transcendence. Transcend also serves as an inspiring guide offering wise advice and practical suggestions about how to become more deeply fulfilled and fully human. This book will appeal to anyone interested in the latest research from humanistic psychology or wishing to better themselves. It feels especially timely now when we can all benefit from good health, growth, creativity, connection, and love.

Maslow is most widely associated with a pyramid depicting needs, increasing from basic physiological and safety needs to esteem and self-actualization needs. Maslow, however, never created this pyramid and believed that these needs are much more fluid and individually and culturally variable than the pyramid model suggests. Kaufman argues that a more apt visual representation for humans’ needs is a sailboat to guide people in the direction of the good life. The boat itself represents our basic needs—for safety, connection, and self-esteem. The sail represents our growth-oriented needs—for exploration, love, and purpose.

Throughout Transcend Kaufman offers biographical information about Maslow that helps contextualize his theory and brings him to life in a sensitive and vivid way. Growing up in a working-class, immigrant family that faced discrimination and anti-Semitism, Maslow recognized that when basic needs go unmet individuals and society suffer. Inspired by his study of the Northern Blackfoot Indians on the Siksika reserve in Alberta, Canada, Maslow believed that people are fundamentally good. Maslow’s experience training with Harry Harlow, who is famous for studying maternal-separation, informed Maslow’s theory about the need for connection. Kaufman argues that Maslow believed himself to be a messiah-of-sorts, with critical counsel to offer to future generations. As a teacher Maslow was determined not only to enrich his students’ intellectual lives, but also to uplift them morally.

In reconstructing Maslow’s theory, Kaufman combines physiological and safety needs since recent research suggests that our physiological and psychological needs are entwined. For too many people basic physiological and safety needs are not met. Social isolation and loneliness are also commonly experienced and are associated with increased risk of death. The quantity of relationships in one’s life is less important than having relationships that offer a sense of mutual, unconditional positive regard. When one has meaningful connections with others and has accomplished meaningful goals, one can develop genuine self-esteem, take pride in one’s ambitions, and embracing one’s gifts.
Kaufman’s recent research about self-actualized individuals suggests that, much as Maslow theorized, the characteristics of self-actualization include truth-seeking, acceptance, purpose, authenticity, appreciation, humanitarianism, equanimity, and more. Kaufman found that these qualities are quite common.

Individuals who are more self-actualized are more motivated by growth, exploration, and a love of humanity. Growth and exploration take courage and can increase success. Maslow described mature love as involving caring for others, striving to alleviate suffering, and experiencing compassion. Healthy loving relationships balance each party’s need for individuality with the need for connectedness. The self-actualized individual has a purpose or calling that aligns with her talents, encourages her growth, and allows her to make positive contributions.

Transcendence, which often follows an emotional nadir, involves an integration of the whole-self, seeing sacredness in all things, loving wholeheartedly, and demonstrating wisdom. Kaufman argues that the science of transcendence suggests that society should be moving towards rewarding virtuous action, moving away from nationalism, inspiring awe in young people, and helping individuals discover their potential.

Inspired by both Maslow and more recent research, Kaufman offers a comprehensive set of suggestions for helping us become our whole, best selves. Facing our own mortality can renew our appreciation for the wonder of life and center our attention on our core values. Maslow, and in turn Kaufman, advise seeking out new experiences, especially with art and nature, and creating time for meditation. We can be compassionate with ourselves by embracing our past and our dark sides, thinking about how a loving friend views us, becoming aware of our complex personalities, and striving for growth. We should strive to increase gratitude and awe, admit ignorance, face our fears, take risks, and let go of perfectionism. We can better ourselves by helping others and cultivating our relationships through active listening and question asking.

To explore your own pattern of self-actualization visit Kaufman’s website: selfactualizationtest.com. Transcend offers a unique and powerful combination—intriguing insights into the science and theory of self-actualization and precious advice to guide you to becoming a better version of yourself.

Kaufman, S. B. (2020). Transcend: The New Science of Self-Actualization. TarcherPerigee.

How We Learn: Why Brains Learn Better Than Any Machine… for Now by Stanislas Dehaene
Rebecca Gotlieb
Rebecca Gotlieb

What is learning and how do we accomplish it? Stanislas Dehaene, a cognitive neuropsychologist and professor at the Collège de France, addresses these questions in How We Learn: Why Brains Learn Better Than Any Machine… for Now. He defines learning as the process of forming an internal model of the outside world and describes four critical elements of learning—attention, active engagement, error feedback, and consolidation. Human brains are more efficient learners than computers or other species because they are so skilled in reasoning about probabilities and extracting abstract principles from observations. Our ability to learn, especially from one another, allows us to adapt to unpredictable circumstances and is responsible for our success as a species. This book will be of interest to individuals wishing to better understand learning, how humans do it well, and implications of brain development and functioning for learning.

Dehaene contends that babies are not born as blank slates, which is important since learning requires possessing a model of the world. Further, they efficiently refine their naïve theories with experience. He reviews evidence showing that babies are born with evolutionarily programmed knowledge about, for example, the continuity of time and space, relative quantities, and the importance of faces. Additionally, learning (e.g., of language) starts in the womb.

Just as babies are born with theories about the world, they are born also with major brain structures are already in place. Still, brain development is experience dependent. Dehaene discusses “sensitive periods,” or periods of time when brain areas are especially plastic. Areas of the brain involved in supporting our senses lose plasticity first, while areas involved in our most complex cognitive functions remain plastic the longest. He argues that only extreme brain differences affect differences in cognition and that generally there is only minor variability among peoples’ brains. He shows also that there is never complete determinism from genes; experience and learning can significantly change the brain.

 

Our great ability to be learners has been key to human success. This ability, Dehaene suggests, is primarily built upon our ability to attend to our focus on what matters, our curiosity and ability to actively engage, our ability to correct our understanding in the face of mistakes, and our ability to consolidate or automate what we have learned. Attention involves selecting information on which to focus, amplifying that information, and tuning out other information. We are unlikely to learn things to which we do not attend, which is why it is so important for teachers to attend to students’ attention.

Information that is processed with greater depth will be more deeply understand and better remembered. As such, reducing passive learning, inspiring curiosity and question-asking, and creating structured opportunities to learn via discovery are important. Learning occurs when we are surprised and make mistakes. As such, mistakes should not be penalized, but rather the specific error should be quickly noted for the learner.

Testing, especially when spaced out frequently, can promote learning and retention by allowing mistakes to occur and be corrected frequently. When skills or knowledge transition from being slowly and consciously processed to quickly and automatically processed learning has occurred. That is, we must consolidate what we learn.

Sleep is key to consolidation. When sleeping we strengthen existing knowledge, and we record it in a more abstract way, which can allow for greater insight. Improving the length and quality of young people’s sleep is a powerful way to improve their learning.

Dehaene concludes by reminding his readers that people do not reach their full potential if their environment is not set-up to support them in doing so. As such, he offers several tips for supporting early learning. These include taking advantage of infants’ naïve intuitions, offering diverse, rich environments, attending to learner’s attention, promoting curiosity and effort, making learning feel fun and challenging, setting expectations and offering feedback, and sleeping. He suggests that the enterprise of education should be guided by interdisciplinary scientific research. For example, he calls for providing teachers with training in the science of learning to help them in their work. How We Learn is an expert scholar’s interesting dive into fundamental and important questions about learning.

Dehaene, S. (2020). How We Learn: Why Brains Learn Better Than Any Machine… for Now. Viking.

Good Morning, I love You: Mindfulness and Self-Compassion Practice to Rewire Your Brain for Calm, Clarity, and Joy by Shauna Shapiro
Rebecca Gotlieb
Rebecca Gotlieb

Shauna Shapiro, expert in mindfulness and compassion, recently authored Good Morning, I love You: Mindfulness and Self-Compassion Practice to Rewire Your Brain for Calm, Clarity, and Joy. In this book she draws on both scientific evidence and ancient wisdom to offer practices and thoughts to support readers’ well-being. Mindfulness is a way of living that allows us to pause and observe situations calmly. It has been associated with a host of psychological, physical, and cognitive benefits. Shapiro reports that only one-third of Americans are truly happy. As such, this book is relevant to a wide audience seeking to increase its happiness and well-being. Shapiro ends each chapter with mindfulness practices readers can try and with pearls of wisdom that inspire. Daniel Siegel, author of Aware, contributed the forward to this book.

One of the most inspiring insights from neuroscience, according to Shapiro, is that our brains change throughout life. By engaging in mindful practice, we can increase our psychological resources and change our brains. She emphasizes that change occurs in small increments, and continual practice matters most. Even just twelve minutes of daily mindfulness practice has been linked to improved outcomes. Specifically, mindfulness has been shown to increase or improve empathy, compassion, social relations, ethical decision-making, happiness, attention, memory, creativity, immune function, sleep, and cardiovascular functioning. It also reduces depression, anxiety, stress, pain, and mind wandering.

Shapiro contends that intention, attention, and attitude are the three pillars of mindfulness. Intention involves building a connection to and being guided by one’s aspirations and motivation. What we attend to is what becomes the basis of our mental life. People experience tremendous temptation to multitask. Doing so, however, decreases productivity and happiness. Shapiro emphasizes that we should have a kind and curious attitude about that to which we attend. For example, when we consider our own painful emotions with kindness and curiosit;, when we understand that pain, but not suffering, is inevitable; and when we label our emotions and appreciate that they serve a purpose, we can then develop self-compassion, learn from our failures, and engage in better behaviors for our physical health and the health of our relationships. Too many people today feel lost and lonely. Meditation can help us appreciate that we all belong to one another and that everything and everyone is connected.

Shapiro suggests a host of practices for meditating and living mindfully. These include: bringing attention to one’s breath, writing compassionate letters to oneself, forgiving oneself and others, smiling more, writing letters of gratitude, doing daily random acts of kindness, looking for the good in others, celebrating others’ happiness, and experiencing awe and wonder.  Because mindfulness is a way of living and not just a set of practices or a type of meditation, Shapiro describes how to introduce mindfulness into sex, eating, decision-making, the workplace, and parenting. Doing so can help us savor experiences, connect to our bodily intuitions, and move through life with less urgency and fear.

Shapiro concludes with the story of an especially important mindfulness practice for her. Amid a painful divorce, she began starting each day by saying “Good Morning, Shauna” and eventually “Good Morning, Shauna. I love you.” Shapiro spoke about this practice in a TEDx talk. She has seen in her own experience healing from her divorce and, with many other individuals whom she has supported, how this simple practice can transform lives. Good Morning, I Love You can help anyone begin a personal mindfulness journey to improved well-being.

Shapiro, S. (2020). Good Morning, I Love You: Mindfulness and Self-compassion Practices to Rewire Your Brain for Calm, Clarity, and Joy.

Kid Confidence: Help Your Child Make Friends, Build Resilience, and Develop Real Self-Esteem by Eileen Kennedy-Moore
Rebecca Gotlieb
Rebecca Gotlieb

Letting go of the concern “am I good enough” and reducing self-focused thoughts are critical for building self-confidence, according to clinical psychologist and author, Eileen Kennedy-Moore. She suggests that supporting kids as they develop relationships, habits of perseverance, skills for learning, and their own value and voice are the key to building authentic self-confidence. Kennedy-Moore’s book, Kid Confidence: Help Your Child Make Friends, Build Resilience, and Develop Real Self-Esteem brings parents scientifically backed, clear, and actionable practices for supporting self-esteem in children ages 6-12.

Previous efforts to boost children’s self-esteem (e.g., by giving every child a trophy) were misguided and counter-productive, leading to narcissism, reduced empathy, depression, and anxiety. Self-esteem is shaped by both natural temperament and experience. Children tend to have relatively high self-esteem in the first several years of life and then experience a reduction in self-esteem and an increase in self-consciousness in the pre-teen and teen years, when they become more self-focused.

Strong and healthy connections with parents, siblings, and friends are a critical source of confidence for young people. Kennedy-Moore suggests that how parents respond to children’s mistakes matters for their self-esteem. She suggests sequentially taking time to cool down, then broaching a conversation with the child by offering an excuse for why the child may have made the mistake, describing why the mistake was problematic, and encouraging the child to think about how he can ameliorate the situation and move forward. Conversely when children do something well, parents should show pleasure, offer measured praise, especially for actions within the child’s control, and teach children how to graciously accept compliments. Parents should teach children that we are all developing and have room for improvement. Sibling relations can boost self-esteem, but when a child compares himself to his siblings, which is common to do, problems may arise. Kennedy-Moore suggests parents avoid comparing siblings and instead celebrate each child’s successes and focus on shared values and traits in the family. To make friends children need not to avoid off-putting behaviors (e.g., emotional outbursts and tattle-tailing), so teaching self-calming exercises can be beneficially. Additionally, they need to build connections, so it is important to teaching about the role of reciprocity, kindness, and common-ground in friendships.

To experience self-confidence, children need to feel competent, which comes when they persist at difficult but worthwhile endeavors and when they let go of perfectionism, according to Kennedy-Moore. Parents can promote persistence by normalizing the experience of struggling.  Stories of their own struggles or stories of the child overcome struggles when she was younger are effective. Parents can help children notice their own progress, guide children to engage in activities that will capitalize on their strengths, and help children find mentors. Parents can help counter perfectionism by: creating safe spaces to make mistakes; focusing on the learning process rather than performance outcomes; teaching the value of matching one’s effort to the importance of the task; and emphasizing that parents’ love does not need to be earned. Kennedy-Moore also suggests encouraging self-kindness by modeling kind self-talk and making time for fun activities.

Children with low self-esteem may struggle to make even simple decisions. Parents can deconstruct common myths about decision-making, e.g., teaching that there is no singular perfect choice to be uncovered if one simply analyzes the situation thoroughly enough. Parents can give kids opportunities to make simple choices and show that we need to make the most of the decisions we make.

Children with low self-esteem may also feel different than their peers. Parents can help by teaching children how to talk about their differences with pride and how to deal with prejudice. Offering examples of inspiring people with similar differences, helping the child see himself as a whole-person and not just someone with one difference, and encouraging children to contribute their talents to help others are ways to reduce feelings of “differentness.” Additionally, teaching children about media biases can reduce the extent to which the media exacerbates their feelings of differentness. If children are facing bullying, parents can help their children learn to be a less attractive target for bullying by caring less about the bullying behavior and learning to ignore mean gossip. It may be necessary also to enlist help from a teacher.

Kennedy-Moore concludes by suggesting that helping children move past the frequent self-evaluation that undermines confidence, involves them experiencing compassion, awe, and deep engagement with activities.  These experiences connect us to other people, make us appreciate the vastness of our world, and ground us in the present moment. As children come to have more and more of these experiences, they will develop genuine and enduring self-esteem, which will set them on a trajectory of success and fulfillment.

Kennedy-Moore, E. (2019). Kid Confidence: Help Your Child Make Friends, Build Resilience, and Develop Real Self-Esteem. Oakland, CA: New Harbinger Publications.

Take Time for You: Self-Care Action Plans for Educators by Tina H. Boogren
Rebecca Gotlieb
Rebecca Gotlieb

Teaching is an emotionally and cognitively demanding job, a fact that the public does not always appreciate. To cope with these demands and help teachers feel and do their best inside and outside of the classroom Tina Boogren encourages teachers to engage in self-care by attending to their physiological and emotional needs in their daily life and relationships. Boogren, an esteemed educator, instructional coach, and author of several books about teaching and student motivation, wrote Take Time for You: Self-Care Action Plans for Educators. This book, organized around Abraham Maslow’s famous hierarchy of needs, is full of helpful strategies and thought-provoking reflection questions for leading a balanced and fulfilled life. Examples are targeted to educators, but this guide can be useful for any individual wishing to better himself. Readers are encouraged to review strategies for addressing needs and opportunities for growth, select appealing strategies, create a plan to deploy those strategies, monitor progress, and reflect both independently and with supportive others about the experience of engaging in self-care.

Boogren first encourages those on a self-care journey to understand their needs and reflect about how they spend their time. The first rung on her self-care ladder involves attending to one’s basic physiological needs for water, food, exercise, rest, and shelter.  She suggests that people can better attend to their physiological needs by, for example, drinking more water, planning healthy meals, scheduling exercise, removing electronics from the bedroom, and washing hands frequently.

The second need to be satisfied relates to being and feeling safe. Predictability, fairness, and preparation all contribute to feelings of safety. To increase safety and feelings of safety one can keep a schedule, write about feelings, learn and practice emergency safety procedure, and regularly schedule medical appointments. Additionally, people need to feel as though they belong to a group or community. Boogren urges readers to intentionally build relationships with colleagues and focus on being present when spending time with loved ones. Finally, people have esteem related needs.  We all want to feel appreciate and recognized. Those with healthy self-esteem believe in themselves, know what they want in life, accept compliments gracefully, communicate well with others and can learn from their mistakes. They do not gossip excessively, compare themselves to others, brag, or take large and impulsive risks. To build esteem one can reframe self-relevant thoughts to be more positive, set realistic expectations, and recite self-affirmations, especially during stressful times.

While needs related to bodily comfort, safety, belong, and esteem all stem from avoiding negative experiences, the final two needs that Boogren discusses—self-actualization and transcendence—pertain to a desire for opportunities for personal growth, realizing one’s potential, and connecting to communities and ideals beyond the self. Am I living my best life? Reflecting on this question, according to Boogren, can help one achieve self-actualization. The self-actualized individual can accept uncertainty and emotional complexity, feel appreciation, and demonstrate creativity. Choosing work that one loves, removing distractions, and training focus can help people experience immersive flow states in which they are completely focused on and happily pursuing a clear goal. When one has sufficiently satisfied each of the preceding needs, one can engage in the transformational experience of transcendence, or connecting to a higher purpose. Although transcendent experiences are hard to achieve, Boogren suggests that feeling inspired by books, movies, or music, cultivating feelings of gratitude (e.g., through writing thank you notes), meditating, volunteering, donating, and being kind and compassionate can all help.

This guide to developing a personalized self-care plan can help prevent burn-out and help individuals feel good. Self-care aids educators and other professionals in bringing themselves fully to their work and relationships and realizing their potential.

Boogren, T. H. (2018). Take Time for You: Self-Care Action Plans for Educators. Bloomington, IN: Solution Tree Press.

The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains by Joseph LeDoux
Rebecca Gotlieb
Rebecca Gotlieb

New York University Professor and National Academy of Sciences member Joseph LeDoux recently published The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains. He argues that understanding the evolutionary history of life on earth, which began 3.8 billion years ago, can help us understand ourselves, including our emotions and conscious experience. LeDoux reviews the organization and interrelation of species and discusses major evolutionary breakthroughs along the way to human consciousness. All life forms share certain basic survival behaviors—including managing resources, warding off harm, and reproducing–that were passed on from the last universal common ancestor. Although our mental life and its connection to behavior may be evolutionary byproducts of other selection pressures, our cognitive abilities have emerged as our unique advantage. LeDoux argues that our ability to engage in conscious thought can make us selfish and greedy, but it is also our best hope for combating looming challenges in our world to support our continued survival as a species.

The Deep History of Ourselves offers an overview of evolutionary history that is at once thorough and approachable. It wades into our ongoing quest to understand human consciousness by advancing sophisticated ideas about what consciousness is, how we got it, and why it matters. This book will be of interest to a general audience seeking to understand how, evolutionarily, humans came to be creatures who can think and feel emotions, including about the self.

LeDoux reviews the science showing that the universe began 13.7 billion years ago and that the first life form emerged 3.8 billion years ago when inorganic elements exposed to tremendous heat became biological compounds. Bacteria, which emerged 3.5 billion years ago, are the evolutionarily oldest life forms that still exist today. Bacteria have developed the ability to survive and proliferate in a great diversity of contexts. Unlike bacteria, eukaryotes can reproduce sexually, which was a major innovation in that it allowed for greater genetic diversity.

LeDoux then discusses bilateral symmetry which about 99% of animals have at some point in their development. Bilaterality contributed to greater mobility and more complex predator-prey relations. Bilateral animals typically have neurons that facilitate communication across long distances in the body and integrate sensory-motor information. Neurons support more sophisticated and flexible learning.

Spines were another major evolutionary change.  Vertebrates, which have spines, are a diverse group who trace their origins to an aquatic animal. Some major evolutionary developments among groups of vertebrates including the ability to breath oxygen from air rather than water, the ability to reproduce through intercourse, the ability to gestate young in an internal placenta, the four-chambered heart, and improved color vision and smell. Charles Darwin helped us come to understand that humans are related to and exist along a continuum with other animals.

About ten thousand years ago Homo sapiens began to dominate. LeDoux describes the components of our central nervous system, including that the hindbrain may support evolutionarily old reflexive behavior while the forebrain is responsible for evolutionarily newer cognition, learning, and memory. Cognition, according to LeDoux, is a biological process made possible by the nervous system. Our ability to hold information in mind, recognize patterns, and deliberate about and select among possibilities are among our advantageous cognitive skills. LeDoux draws on the work of other prominent scholars to show that we have become so smart not only because of these cognitive skills, but also because of cultural tools and knowledge, especially language, which have allowed us to efficiently amass and share knowledge across generations. These cultural forces even shape our conscious awareness of the self.

Departing from other prominent consciousness scholars, LeDoux argues that our subjective feeling experience is equivalent to our emotions. He argues that we cannot have unconscious emotions, but that nonconscious factors do contribute to the experience of emotion. LeDoux argues that much of the time we are not consciously aware of what we are doing, but that being able to take conscious control of our actions, and use that to transcend the present moment and build an understanding of the self, is a powerful ability. The front most part of the brain—the frontal pole—plays a key role in these sorts of highly integrative, complex experiences. Although other animals do have minds that can think, plan, and remember, and although all species share certain survival-related activities, it is difficult to know which animals have consciousness. Emotions, according to LeDoux, indicate that something significant is happening to you. We have a sense of self because it allows us to build personally relevant meaning through our emotional experiences of dynamic situations.

The Deep History of Ourselves is an important book because understanding human consciousness is critical given that our future as a species depends on our ability to use our conscious minds to address imminent global and environmental threats.

 

LeDoux, J. (2019). The Deep History of Ourselves: The Four-Billion-Year Story of How We Got Conscious Brains. New York, NY: Viking

Aware: The Science and Practice of Presence–The Groundbreaking Meditation Practice by Daniel J. Siegel, MD
Rebecca Gotlieb
Rebecca Gotlieb

Aware: The Science and Practice of Presence guides readers through a meditative practice based on focused attention, open awareness, and kind intentions to strengthen the mind and improve mental and physical well-being. Daniel J. Siegel, the author, is a NYT bestselling writer, clinical professor of psychiatry at the University of California, Los Angeles School of Medicine, founder of the Mindful Awareness Research Center, and the executive director of the Mindsight Institute. Aware will be of interest to individuals seeking to promote well-being and build resilient minds by understanding consciousness and training their mind.

Siegel begins with the stories of five people at different life stages and in different and challenging circumstances. These individuals’ lives were greatly improved by committing to Siegel’s “Wheel of Awareness” practice. The practice is premised on the idea that, “where attention goes, neural firing flows, and neural connection grows” (P.19)—i.e., that what our mind does changes how our brain behaves and this can have enduring effects on how we act and who we are. He argues that human experience is shaped by interactions among our bodies, brains, minds, and social relationships.  Each of these forces contributes to our continually emerging sense of self (i.e., self as a verb rather than a noun).

Siegel offers tips for how to prepare one’s mind to meditate and how to focus on one’s breath. He then explains that the wheel practice involves guided shifts in attention. The first step is to attend to one’s breath, then to each of the five senses, then to internal bodily signals (e.g., signals from the heart).  Next, the practice involves attending to one’s active thoughts, feelings and memories, and generally to the content of one’s awareness. The final steps involve opening oneself to connections with others, and focusing on wishes of happiness, health, safety, and flourishing for others.

We are often led to believe that we are each alone. Siegel argues that this not only causes suffering, but also is inaccurate. We are inherently social creatures and are deeply connected to one another. Our compassionate connections with others powerfully shape our mind and identity. When we share ourselves with others we all benefit. Laughter among friends, for example, helps us be in the present moment, be open to learning, and mitigates suffering.

Although many people believe the brain gives rise to the mind, Siegel offers compelling neuroscientific evidence that the body also contributes meaningfully to the construction of the mind. Further, the mind can change the body and brain. For example, experiences of trauma, especially in early life, can shape how people behave and the ways in which regions of their brain communicate.  Working to heal the effects of trauma and finding meaning in life gives the individual renewed personal strength and also can move the brain to become more integrated.

Drawing parallels from quantum physics theories about energy flow, probability, and the malleability of space and time, Siegel offers intriguing novel suggestions about the mind, consciousness, and the way we experience reality. He argues that mental illness or anguish is often characterized by rigid or chaotic thinking. Releasing the brain from its typical conscious experiences, thinking more freely, and striving for integration within ourselves and with other people can be therapeutic and helpful for making sense of an unpredictable world.

Aware and the related materials freely available on Siegel’s website offer readers an accessible, scientifically-informed meditative practice that can relieve suffering, increase mental strength, and improve health.

 

Siegel, D. (2018). Aware: The Science and Practice of Presence–The Groundbreaking Meditation Practice. New York, NY: Penguin Publishing Group.